Tuesday 27 February 2007

Quit Calling Muslims "Fundamentalists"

Fundamentalism was a Christian movement in the United States during the early decades of the 20th century, largely reactionary against the rise of Darwinism and higher literary cricism of the Bible. It is earmarked by the 1910-1915 publication of a twelve-volume work called The Fundamentals which beckoned people of faith to affirm the authority of scripture over all other sources of knowledge, including of course natural science but also higher criticism of the Bible. It was a return to faith's "fundamentals." The movement accordingly called for a historical, literal interpretation of the book of Genesis. Read a pretty good article about it on americanscientist.org.

However this Fundamentalist movement was characterized by a selective method of biblical exegesis, assuming that there was only one way to interpret scripture literally (when in fact, as we realize now, there are many ways to interpret any text "literally" -- but I won't bother reviewing the hermeneutical theory behind that). Yet there were many other committed Christians in the late 19th and early 20th centuries who accepted Darwinian evolution as an insightful contribution to our understanding of how God created humankind. (For goodness' sake Darwin himself was a Christian and never ceased to be one!) But the Fundamentalists felt that this shift compromised the integrity of God's revelation, the Bible. Fundamentalism was a specifically Christian development contextualized in an age of increasing secularization and a perceived minimalization of scriptural importance. Notice: It had nothing to do with Islam!

First of all, the word "fundamentalist" is extremely problematic when it is lifted out of its original early 20th-century American context (read some of this history in the Wikipedia article; it states that the material's neutrality is contested but I feel it is a helpful overview). Apart from that group of Protestant Christians (who are now long gone), who does "fundamentalist" really describe, and how? What's the definition of "fundamentalism"? You cannot say that it is a literal interpretation of scripture; there are countless literal interpretations! Which one are you talking about? And look at the flip-side; even the most hard-core "fundamentalists" don't take all the Bible literally, otherwise they would think, for example, that God is comprised of minerals (Deuteronomy 32:4, "He is the rock..."). Fundamentalists are thus selective of which parts of the Bible they take literally (as anyone should be anyway -- and everyone is). So if you take at least some of it literally, are you a fundamentalist? Well, 99% of New Testament scholars, including even the most skeptical ones, take literally the following historically-loaded lines: "Now in the fifteenth year of the reign of Tiberius Caesar, when Pontius Pilate was governor of Judea, and Herod was tetrarch of Galilee, and his brother Philip was tetrarch of the region of Ituraea and Trachonitis, and Lysanias was tetrarch of Abilene, in the high priesthood of Annas and Caiaphas, ... John, the son of Zacharias came into all the district around the Jordan, preaching a baptism of repentance for the forgiveness of sins" (Luke 3:1-3). Most also take "Jesus settled in Capernaum, which is by the sea, in the region of Zebulun and Naphtali" (Matthew 4:13) and "after having Jesus scourged, they handed him over to be crucified" (Matthew 27:26) literally. Are they all fundamentalists?? "Fundamentalism" is a word riddled with vagaries.

Furthermore, which Muslims call themselves "fundamentalists"? I'll give you a hint: the numbe of Muslims who call themselves fundamentalists is the same as the number of people that Jesus killed. (For the scripturally illiterate, that's NONE... And I use this illustration for a point that I'll make in the next paragraph.) If Muslims don't label themselves fundamentalists, why should we fool ourselves by thinking there are some covert prohibition-era Protestants who have converted to Islam and brought their hermeneutics with them? Every group has a right to label itself. If we deny it that right, we have dubbed ourselves members of and authorities over that group -- and we are emphatically not. If you name a group something other than its self-chosen title, you have turned yourself into a propagandist. Example: Left-wing newspapers like the Associated Press and other media conglomerates like CNN have endorsed the epithet "anti-abortion" rather than calling the group what it calls itself (pro-life). Words with "anti" in them generally have negative connotations, and if you don't like a group that calls itself pro-life, then label them by what sounds pejorative, so that there is a negative emotion tied to the word. "Fundamentalism" also has a pejorative connotation, and is used almost solely to describe a group with which a journalist/writer/pundit disagrees, be it Christian or Muslim.

I've also heard some people associate fundamentalism with militant groups... but the movement in the early 20th century was anything BUT militant! It was a doctrinal and exegetical counter-cultural development. (See the first two paragraphs.) A proper definition of Fundamentalism can never include both the violent Islamic movements we see today and the early 20th century movement. They are different in almost every way. To call them both fundamentalist only causes embarassing confusion and misinformation.

This is largely because fundamentalism creates the illusion that taking the Bible "literally" incites similar behavior as taking the Qur'an "literally." We've already discussed the fallacy of assuming that there is only one literal interpretation of any text (there are always many literal interpretations), but further, Christian "fundamentalists" behave quite differently than Muslim "fundamentalists." The Muslim ones are willing to blow up civilians while they drink lattes in coffee shops and commute to work on buses. The Christian ones stand in front of abortion clinics trying to convince women of the beauty and wonder of bringing life into the world -- and they condemn the rare, fringe lunatics who have bombed them. (Can you think of a single Christian leader of any reputability who thinks it's okay to kill abortionists? Neither can I. Yet there are international Islamic organizations and even Islamic governmental leaders who openly justify suicide bombing.) The Muslim "fundamentalists" and the Christian "fundamentalists" are very, very different. ...But notice again -- NEITHER GROUP CALLS ITSELF FUNDAMENTALIST in the first place!

So to sum up the points I've made:
  • The Fundamentalist movement was a Protestant reaction to Darwinian evolution, German higher criticism, and other influences on Christian belief.
  • Apart from association with this historical movement, there is no consistent definition of "fundamentalism."
  • Muslim fundamentalists are different from Christian fundamentalists in almost every way. It's ridiculous to lump them together with the same term.
  • They don't call themselves fundamentalists in the first place, so it's irresponsible, presumptuous, deceptive, and arrogant of us to label them (much more to label them with something they aren't even associated with).
The word is useless. Stop calling Muslims fundamentalists.

8 comments:

CoinMan said...

Well put -- and point taken... It is so easy to fall into the common usages of current journalism.

How would you feel about "Muslim militants" or "Muslim extremists" as useful terms?

BARBARIAN BRAIN said...

I think militants would be preferable; it is certainly more accurate, and 'extremist' is too general (I know of some extremists who are pacifists!)

Thank you for contributing these thoughts. I should have provided something constructive along with the negative commentary on media labels. Responsible criticism seeks constructive alternatives.

Anonymous said...

Nice read.

Unfortunately, we don't have any control as to how words like "fundamentalist" are used in the popular culture. People will just start arbitrarily using a word in a given context and although they might be using it in a way that isn't in accord with it's traditional meaning; over time the word will take on the new meaning anyway. A large part of our working vocabulary consists of words that have undergone this type of semantic shift; words like "nice" "mischevious" "gay" etc... Although it doesn't seem fair that a group of people can start using a word in a way that deviates significantly from its traditional meaning, this is how most language has evolved.

Language is just a convenient shorthand for experience. Like little metaphorical data packets, words facilitate information exchange from one brain to another.

You might want to be careful with your habit of stressing that there are "many ways to interpret any text literally" as this line of thinking tends to reinforce the subjective nature of meaning, which might be a slippery slope for a christian apologist; a slope that could lead one to a form of cynical relativism.

By the way, your use of "left-wing" as a description of the AP is curious as I've never heard them describe their news service that way. seems to be a bit innapropriate while trying to state your case that:

"Every group has a right to label itself. If we deny it that right, we have dubbed ourselves members of and authorities over that group"

but I'm not here just to bust your balls.

Do you really hear "anti-abortion" as an epithet?..because it rings pretty neutral to me. It simply sounds like the opposite of pro-abortion; simple and descriptive How about a label like "forced-childbirth"...now that has some bite to it!...lol

If you really want to dig in to some Orwellian word games I suggest you read Frank Luntz's "Words That Work"

http://www.amazon.com/Words-That-Work-What-People/dp/1401302599

Congrats on your Oxford graduation and I wish you well...Cheers

BARBARIAN BRAIN said...

Dear Anonymous,

Thank you for your insightful comments. You are of course correct that individuals have little/no control over word usage in popular culture and in the media. The purpose of this blog, however, is to make people more aware of the inaccuracy of this particular widely-used word. It is very confusing because of this inaccuracy, and as I mentioned it lumps together many groups that actually have very little in common. This, unlike the words you mentioned that have thoroughly shifted their meanings with precision, e.g. 'gay,' which in its contemporary meaning has a very specific reference and can be used accurately. Everyone knows what you're talking about these days if you use the word 'gay.' 'Fundamentalist,' by any account, does not provide such accuracy.

I stand by my saying that there are 'many ways to interpret a text literally' because I've read countless commentaries on the same passages, none of which interpret it 'figuratively,' yet have different angles of approach or theories of meaning. The widespread application of metaphor in daily language (e.g. as shown by Lakoff et al) makes the word 'literal' even more complicated. So, my point remains, the literal interpretation of one's scripture does not make one a 'fundamentalist.' ...Also, Christian apologetics does not require the exegetical practice of Fundamentalists (the real ones of the early 20th century) -- especially not of the KJV-only goofballs. I am very comfortable with the fact (yes, fact) that there are some minor errors in the Bible. It would, however, be a mistake to conclude that none or little of it is true on account of these errors. This is not a slippery slope into 'cynical relativism;' I'm quite a realist, and reject much of the fruits of postmodernism with a passion. (Passion fruits?)

You bring up an interesting point regarding my criticism of AP as 'left-wing.' Does what I said about labelling entail that one cannot insult, or even attempt an accurate description when the object of such description disapproves? Or, what is the difference between labelling and name-calling, labelling and describing, labelling and unveiling? This digs into some complicated theory of reference, of which I am currently ignorant. Suffice it to say that I still identify AP as 'Associated Press.' And, they decidedly tilt to the left in their portrayals of events -- like most media sources, from the networks to MSNBC to The Daily Show to the New York Times. Others, like Fox News and much of talk radio, tilt to the right. I'm not changing their labels; I'm characterizing them. When it comes to 'Anti-Abortion,' I know of many such groups which emphatically choose to call themselves 'Pro-Life,' not only because they reject the negativity of the former label, but also because there are practices besides abortion which they oppose (like euthanasia). They have a right to label themselves. So does AP. I realize, however, that this is still fuzzy and not a satisfying solution, because I cannot locate the distinction between labelling and characterizing. There probably isn't a difference at all. Nevertheless, when it comes to 'fundamentalist,' this word is far more mendacious as a label than 'anti-abortion' or 'left-wing.' ...or 'forced childbirth' -- nice one! ...or for the other side, 'baby slaughterers.' We see ultimately how emotionally loaded words are. Still, I do believe that it is possible to depict a group accurately (versus depicting it inaccurately -- like calling AP conservative would be inaccurate, and liberal more accurate). 'Fundamentalist' is almost always used inaccurately.

Orwellian word games? You mean like a demagoging form of Wittgensteinian language games? I've heard about the Luntz book, haven't picked it up; maybe will read it at Borders this week, though it sounds like already-expressed ideas (Bhaktin?) brought into contemporary issues.

Thank you for your thoughtful comments on this blog. I of course welcome all comments, critical or otherwise (preferably critical, because if/when I'm wrong I do wish to be corrected).

I would send you an email to notify you of my response to your comment... except that you're anonymous! (How's that for lack of a label?)

I hope you will continue to give critical commentary of my ongoing blog entries.

Yours,
Jacob

Anonymous said...

http://dictionary.reference.com/browse/fundamental

The word "fundamental" stirs, in my mind, the image of a slab, or foundation upon which a house is built, not only the preparation and materials used to create the foundation, but consideration of the creative vision of what is to come, and what that vision must withstand and endure from above and from the core of the earth, which is truly the geological fundamental of all earth life, being the lowest, innermost aspect of all things in consideration.

It also stirs, in my mind, the image of the smallest particles of life: the composition of atoms, light particles...

I have no problem with acknowledging a parallel when it truly exists.

http://dictionary.reference.com/browse/parallel
Can there be distinctions made among the people of Islam, as with the Jews, "Orthodox" being the term used to describe "fundamental", then Conservative and Reform?

http://dictionary.reference.com/browse/orthodox
http://dictionary.reference.com/search?q=ortho-

Is the parallel unfair, or is it necessary to make a distinction when addressing peoples of Islam, so as to not lump all together as "Jihadists", those struggling for or toward spiritual perfection; however, is spiritual perfection a personal pursuit/struggle or a universal pursuit/struggle, and if universal, is there a danger of imposing one belief system upon another, or is there only one true belief system?

http://dictionary.reference.com/search?r=2&q=jihad
The extinction of belief systems; extinguish.
http://dictionary.reference.com/browse/extinguish
http://dictionary.reference.com/browse/extinct

and, HOW? - the real question. Then, WHY?

BARBARIAN BRAIN said...

I know what you're saying. But I think it is only helpful to define Fundamentalism in its historical context rather than by its etymology (because the latter is quite broad, and the former specific).

Those who claim that they are starting with the 'fundamentals' of their faith are merely choosing a different interpretation than others who accept the same fundamentals. Who decides what the fundamentals are in the first place? (Nobody has the authority to do so.) So if 'fundamentalist' describes someone who holds to the fundamentals of his faith, then anyone can be a 'fundamentalist' -- orthodox, conservative, reformed, Hasidic, whatever (in western Judaism) or Sufi, Shi'i, Sunni, etc (in Islam). And if anyone can be a 'fundamentalist,' the label loses its significance.

'Fundamentalist' has a historical meaning tied to a specific Christian movement called 'Fundamentalism' from the early 20th century in America. What they meant by 'Fundamentalism' included an interpretation of Genesis that I do not agree with (among many other beliefs such as the rejection of evolution). So I am not a Fundamentalist.

Nor should Osama bin Laden or any of the people who bomb innocent civilians in the name of Islam be called 'Fundamentalists,' because they have almost nothing in common with those early 20th century Christians. So, to answer one of your questions, yes the parallel is unfair.

We have to use language accurately; we cannot reinvent words to our liking without taking into consideration the broader usage of expressions. 'Fundamentalist' can only be an accurate description if it connects with its historical (not etymological) origin. If we take the etymological approach, well, that's the whole reason why I wrote this blog entry in the first place!

Anonymous said...

http://dictionary.reference.com/browse/fundamental
The word "fundamental" stirs, in my mind, the image of a slab, or foundation upon which a house is built, not only the preparation and materials used to create the foundation, but consideration of the creative vision of what is to come, and what that vision must withstand and endure from above and from the core of the earth, which is truly the geological fundamental of all earth life, being the lowest, innermost aspect of all things in consideration.

It also stirs, in my mind and soul, the image of the smallest particles of life known to man: the composition of atoms, light particles,...

I have no problem with acknowledging a parallel when it truly exists.
http://dictionary.reference.com/browse/parallel

Can there be distinctions made among the people of Islam, as with the Jews, "Orthodox" being the term used to describe "fundamental", then Conservative and Reform, and with the early 20th Century Christians?
http://dictionary.reference.com/browse/orthodox
http://dictionary.reference.com/search?q=ortho-

Is the parallel unfair, or is it necessary to make a distinction when addressing peoples of Islam, so as to not lump all together as "Jihadists", those struggling for or toward spiritual perfection; however, the questions are: 1)Is spiritual perfection a personal pursuit/struggle or a universal pursuit/struggle, and if universal, 2)Is there a danger of imposing one belief system upon another, or 3)Is there only one true belief system?

http://dictionary.reference.com/search?r=2&q=jihad

The extinction of belief systems; extinguish.
http://dictionary.reference.com/browse/extinguish
http://dictionary.reference.com/browse/extinct

4)Are belief systems treasures that will delight the future considering the evolution of human thought processes? We have reservations, preservations, naturalists, parks, all of which are very concrete, stemming from a knowledge and deep appreciation for creation. 5)Will belief systems spark a battle of wit, or a battle of will, to the extinction of one or the other?
and, HOW? - the real question. Then, WHY?

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